Fit To Print

Saturday, September 6th, 2008

Good morning from mentally ill headquarters located in Vancouver’s sunny Downtown Lower Eastside. Here at MI HQ we do our best to cover the day’s events from the perspective of the mentally ill prior to our mid afternoon tee-off times (and to think there was a time when I was younger that I had a 15 handicap – just ask Salros).

Painting 2 Billion People With A Single Brush

Sheldon Richman of The Future Of Freedom Foundation penned a piece yesterday entitled Why the Peaceful Majority of Muslims Are Not Irrelevant, something that every hack out there that loves to employ the term ‘Islamofascism’ should read (not that it would make a ton of difference)…

“A few years ago, FrontPageMag.com columnist Paul Marek wrote an article titled “Why the Peaceful Majority Is Irrelevant.” His thesis was that even if the majority of Muslims abhor violence, it doesn’t matter because “the fanatics rule Islam at this moment in history…. The hard quantifiable fact is, that the ‘peaceful majority’ is the ‘silent majority’ and it is cowed and extraneous.”

For Marek, the upshot is this: “We must pay attention to the only group that counts: the fanatics who threaten our way of life.”

He’s wrong. No, he’s worse than wrong, because his position could be used to justify mass murder.

Marek and those who have applauded his column point out that most Germans and Japanese during World War II were not warmongers, but warmongers controlled policymaking. The implication is that the United States was right to regard the peaceful majority as nonexistent. That’s exactly what the Allies did. Under Franklin Roosevelt, Harry Truman, and Winston Churchill hundreds of thousands of German and Japanese civilians were targeted and killed in bombings that had no direct relationship to military objectives. Most people consider this morally defensible. It’s regarded as a normal part of war, although it violates traditional just-war doctrine. But why isn’t it understood to be mass murder? Marek’s answer would be that, since the peaceful majority did nothing to stop the warmongering minority, the majority — men, women, and children — were fair game.

This dubious principle has been applied to the Middle East: If the majority are peaceful, why don’t its members speak out — and act — against the radical minority? Since they don’t, “we” have the right to ignore them when “we” devise strategy and tactics to defend “ourselves.” If they die or otherwise suffer in the attacks, they have only themselves or the radical minority to blame. This principle goes beyond chalking up the deaths of innocents to “collateral damage,” because it suggests that no one is truly innocent.”

I invite you to read Paul Marek’s original piece written in 2006 published by FrontPage Magazine. When doing so, for the sake of ‘objectivity’, keep in mind that FrontPage Magazine is the anti-Islamic propaganda brainchild of David Horowitz. Beyond that, read the piece and then read Richmond’s article in full and decide for yourself which is the more intelligent and well rounded argument.

Photoshop, Not Just For Graphic Designers

Wired Magazine points out that some of the images used to bolster anti-Russian sentiment during its recent conflict with Georgia were tampered with by an Associated Press photographer. The AP has denied the accusations.

Again, read the article and come to your own conclusions.

Poland And Black Sites

When news first broke that the United States had been using secret locations in Europe to hold and interrogate detainees illegally rendered to them, Secretary of State Condoleezza Rice scoffed at the assertion. Of course, as time passed, it became clear that her rejection of the idea was little more than hot air.

Yesterday’s Telegraph contains an explosive article pertaining to the uncovering of evidence that numerous key Polish Cabinet Ministers knew of the existence of a CIA Black Site in the country…

“A Polish radio station has claimed that prosecutors possess a 2006 report confirming the jail’s existence, written by Roman Giertych, a cabinet minister in Poland’s previous government, who was then head of a committee monitoring the secret services.

The station, Radio Zet, says that at least two ministers, including then justice minister, Zbigniew Ziobro, saw the report.

The revelations have been supported by similar claims by one of Poland’s most respected newspapers. Gazeta Wyborcza says that it has seen a document, possessed by prosecutors, proving the existence of a key CIA centre in Poland, which was set up under a secret Polish-US agreement in 2002.

The paper adds that the secret service presented the report to Poland’s then chief prosecutor, Janusz Kaczmarek and two ministers in 2006. Mr Kaczmarek confirmed he met the ministers but has refused to disclose what was discussed.

Prosecutors began their probe under orders from Poland’s prime minister, Donald Tusk, in order to investigate persistent accusations that Szymany, an air force base in north-east Poland, was the location of a key centre in US’s campaign against terrorist networks.

They are also investigating claims that US interrogators used practices such as water-boarding, regarded by many as torture, in Poland.”

I would imagine that, somewhere out there, there are articles that contradict this. If you can find them, feel free to post them in the comments.

It Depends On Who’s Being Killed

Friday, August 15th, 2008

There’s a war on, remember? As far as Canadians are concerned, it’s the war in Afghanistan. As far was the world should be concerned, the occupation of Iraq is quickly approaching its sixth year – that’s longer than the Second World War for those of you playing along at home.

Over the last week, the wars in Iraq and Afghanistan have been lost in the back pages - not that they haven’t been sliding into them for some time now. But it shouldn’t be overlooked that as soon as a conflict erupts that involves Caucasians, much of the Western world’s attention immediately shifts and the degree to which gasps of concern can be heard is considerably amplified.

Let’s face it – insurgents in Iraq (and by that I am referring to guerrilla forces opposed to foreign occupation, not what is painted as al-Qaeda in Iraq by the Western media) are popularly thought of as terrorists. South Ossetian separatists aren’t, despite the fact that there is a significant Muslim minority in South Ossetia. It doesn’t matter that actual parallels can be drawn between the goals of South Ossetian separatists and Iraqi insurgents fighting to oppose a foreign power occupying their country. What does matter is the racial and religious context involved and the massive stereotyping of those of the Islamic faith since 9/11.

If you think that such an assertion ridiculous, look no further than what is currently atop the New York Times best sellers list - The Obama Nation, by Jerome R. Corsi [1]. In it, Corsi, who was also a co-author of 2004’s Unfit for Command: Swift Boat Veterans Speak Out Against John Kerry, spends time criticizing Obama’s supposed past links with the Muslim faith, attempting to make a case that it renders him unfit for the Presidency. The book has already been widely assailed as misleading and replete with falsehoods…

“The Times further noted that while Obama is a Christian, the book contains statements indicating he has “extensive connections to Islam”. One of Corsi’s statements is that Obama’s childhood friend, Zulfin Adi, had stated that Obama was a practicing Muslim; this claim has been refuted by multiple newspapers and people close to Obama.”

The question is, what would it matter if Obama had, as a child, been a practicing Muslim, or even simply been exposed to the faith and then converted to Christianity? Even though it’s a baseless accusation, why is it something that would have to be politically denounced with regards to securing the White House? When, exactly, did Islam come to represent such a negative that a Presidential candidate has to defend himself against such literary detritus? Which leads to the inevitable question – why has Islam been denigrated in the West to the point of being viewed as universally dangerous and how, exactly, did that happen?

Well, wars need opposing ideologies to be fought, and to complicate matters only leads to the diminishment of public support. Therefore a blanket enemy ideology is something that must be promoted. To claim that 2 billion people are bent on global dominance through the employment of violence is, of course, ignorant beyond reckoning. And yet that is precisely the image that has been constructed over the last seven years and, to a significant extent, swallowed whole. That is certainly not to say that there aren’t radical elements within the Islamic world that are troublesome, but to paint an entire faith with a single brush to support an aggressive foreign policy agenda is another matter altogether – one that is mired in an evil all its own, and one that ensures that through the employment of such propaganda paints Islamic moderates into a corner.

How many innocent Iraqis and Afghans have perished since 2001 and 2003? Every time a report is released that attempts to address the realities of the civilian costs of the wars in Iraq and Afghanistan they are immediately challenged or dismissed as overblown. And yet it is somehow perfectly reasonable to decry the loss of civilian life in Georgia as monstrous and entirely criminal in just seven days.

The United Nations is reporting that some 100,000 people have been displaced because of the recent conflict in Georgia. In comparison, as of May of this year, some 1 million Somalis were internally displaced as fighting between ICU insurgents and US backed Ethiopian forces, bolstering the forces of Somalia’s new government, continued to clash. According to Oxfam, at least 4 million Iraqis have been displaced since the 2003 invasion, some fleeing the country altogether, some relocating to other parts of it.

That’s 5 million or more people whose plight has gone largely overlooked in the West. And that’s not even counting those displaced in Darfur, the Western cause du jour.

While it might sound callous, Caucasian refugees tend to get more press, especially when it suits the political ends of Western governments. That’s just reality.

1. In the case of the sales figures of Corsi’s book it should not be overlooked that it is very common for right-wing organizations to buy such publications in bulk and then distribute them for free, rendering the actual sales figures misrepresentative.

I Wish People Would Love Everybody Else The Way They Love Me, It Would Be A Better World

Monday, June 23rd, 2008

Now the guy who said that is the same guy who said:

“I’ll beat him so bad he’ll need a shoehorn to put his hat on”.

We’re beginning to lose them you know, the ones that would see a camera as an opportunity and a forum and not as a paycheck.

I wish we still had a guy like the GOAT of then around today.

Would there be such outcry and distrust against Islam and things not white?

Such a fear of things foreign?

I think so. In fact, probably so.

However, there was hatred and fear back then, maybe even more so, and he helped people change their way of seeing things - of seeing him and the world and our place in it.

During a confusing and angry time of a violent and unjustifiable war, not so unlike today, he sacrificed and made a stand.

What an amazing story.

Times were the same but were maybe people different back then.

It would be nice to have some of his or George Carlin’s ilk around today.

I believe in the religion of Islam. I believe in Allah and peace.

Wars of nations are fought to change maps. But wars of poverty are fought to map change.

The man who views the world at 50 the same as he did at 20 has wasted 30 years of his life.

Rivers, ponds, lakes and streams - they all have different names, but they all contain water. Just as religions do - they all contain truths.

My way of joking is to tell the truth. That’s the funniest joke in the world.

It’s the repetition of affirmations that leads to belief. And once that belief becomes a deep conviction, things begin to happen.

Friendship… is not something you learn in school. But if you haven’t learned the meaning of friendship, you really haven’t learned anything.

It’s lack of faith that makes people afraid of meeting challenges, and I believed in myself.


It isn’t the mountains ahead to climb that wear you out; it’s the pebble in your shoe.

Hating people because of their color is wrong. And it doesn’t matter which color does the hating. It’s just plain wrong.

If they can make penicillin out of moldy bread, they can sure make something out of you.

I know where I’m going and I know the truth, and I don’t have to be what you want me to be. I’m free to be what I want.

I hated every minute of training, but I said, ”Don’t quit. Suffer now and live the rest of your life as a champion.

I’ll not soon expect similar philosophical gems from the likes of Kobe Bryant, Alex Rodriguez, Tiger Woods or Payton Manning.

Updated: RIP to George Carlin. Also a pioneer in memorable quips and spot on critical speech.

Peace on Earth

Sunday, May 27th, 2007

As some of you may or may not know, I am currently on a European tour with a major pop music artist who shall remain unnamed… Since some of my fellow carnies don’t necessarily appreciate or embrace foreign cultures as much as I do (I had always assumed Europeans had better a sense of cultural relativity than we Americans¸ sadly I was mistaken…), I have decided to start exploring a bit more by myself…

Thus I spent Sunday evening walking alone in Sofia, Bulgaria…

Being on the road can cause one to do strange things… sometimes blasphemous things… depression sets in… the occasional bout of homesickness and separation anxiety can make for some trying times, and regardless of how nice the hotel is… it’s not home…

I am not an overtly religious person, but I have this thing for churches… to me faith is an intensely private affair and I don’t shove my beliefs down anyone’s throat, nor do I condone the same done to me…

Feeling a bit fragile and unnerved, I decided I would enter the first church I came across, light a candle and say a little prayer in observance of Memorial Day… and for my own emotional sanity…

The first church I came across was quite special to say the least… except for the fact it wasn’t a church, but a mosque… the Banya Bashi, built in 1576… feeling liberally monotheistic and being Islamic by birth, I respectfully asked the local cleric if I could enter for prayers and he welcomed me with a warm smile… I removed my shoes, washed my hands and face and kneeled toward Mecca and performed Salah to the best of my very limited abilities. A feeling of warmth and resolve came over me and I thanked the cleric for allowing me into his beautiful building and I respectfully took my leave…

Pulling out my map I couldn’t help but notice there was a huge synagogue across the street… the largest synagogue in the Balkans in fact… feeling suddenly brave I decided to enter the empty, ornate and cavernous building and while there, I read about how the Bulgarian people bound together and refused to allow the transfer of 49,000 Jews to the Germans in World War II… Feeling inspired I could not help but perform (with a little help from a leaflet I found in the lobby) the Tefilat HaDerech, also known as the traveler’s prayer…

By now I was on a quest… and with a thunderstorm looming overhead I thought I might be goner, the man upstairs might just smite me with a bolt of lightning for what I’d just done… no sooner had that thought passed and the heavens cleared and the sun shone through…

I took that as a sign…

It only took a short walk from the synagogue before I came upon the a stunning little Russian Orthodox church with five gold domes, the church of St. Nicholas… I found it interesting that Russian Orthodox churches do not contain pews or electric illumination… the ghostly icons glimmered in the candlelight… I lit a candle and said a few words under my breath, made the sign of the cross and quickly left, as a service was underway…

Up the hill was my holy grail of the day… the gorgeous gold domed Alexander Nevsky Cathedral… Bulgarian Orthodox and Byzantine in design, it is so massive that it can be seen for miles… upon entering I was overcome by ethereal choral chanting and strong incense… I got such a feeling of reverance that my eyes welled up… the towering inner walls were covered with the most incredible iconography and mosaic… I just closed my eyes and stood there for a half hour… soaking it all in… there is just something all-encompassing about a building like that…

One could say that I got religion tonight, I would say I got religions… In my opinion, one’s spirituality should be as individual and indivisive as humanly possible… sadly that isn’t the case… for religion has been the conduit for strife and suppression as long as man has walked upright…

It got me wondering… what if everyone were to visit each others houses of worship…? what if we all learned to respect each other’s tenets…? What if those who choose not to believe could do so without being judged by those who do… and vice versa…?

I’m sure some people may be angered by what I did tonight, I’d argue that perhaps they missed the point… this wasn’t a preconceived stunt… I just made it up as I went along… I had a spiritual journey… a journey so unique and special that I’ll remember this day of walking in Sofia for the rest of my life…

As for the prayers, I hope someone up there heard me…

Peace on earth…

for some pics: http://www.flickr.com/photos/auslandermusic/

September 11th – Goals, Effects, and Complicity

Thursday, May 17th, 2007

We were supposed to shoot the Carmelina video that day or the next. Dale Junior was flying in from North Carolina to be in it when his plane was forced to make an unscheduled stop in Kansas. The phone kept ringing, I remember that very well, and when I turned on the television and saw what was transpiring in New York, my mind was flooded with innumerable questions. The three most predominant were: premeditation, impact, and response.

It’s ironic, of course, that the video for Carmelina features torture as its central theme; a clinical, detached, sterilized torture that is presented as entirely routine. It was, in truth, an idea that I took from my favourite film, Brazil, but when I watch it now it seems almost uncanny to me given the course taken with regards to the use of torture and rendition to known torturers by those nations who have claimed to hold the moral high ground since 9/11.

I remember thinking to myself that the response would be, in a word, immense, and at the time thought that the US intelligence community must surely have some significant insight into the impetus of the attacks, one that was far more clearly defined than would later be revealed. In fact, I thought that they would have been far more astute about labeling it blowback.

In Blowback, published prior to 9/11, Chalmers Johnson explores the realities of covert operations abroad and their implications on the United States. The term itself, coined by the CIA, is defined as:

“The unintended consequences of covert operations. Blowback typically appears as a surprise, apparently random and without cause, because the public generally is unaware of the secret operations that caused it. In its strictest terms, blowback was originally informational only and referred to consequences that resulted when an intelligence agency participated in foreign media manipulation, which was then reported by domestic news sources in other countries as accepted facts.”.

There is little question that what occurred on September 11th had roots, and that the attacks themselves were not engineered without the consideration of US Middle East foreign policy history in mind, even if such context seems ridiculous to us, primarily because we were detached from its realities. The world public, which rallied behind the American people following that terrible day, as well as Americans themselves, got lost in a singular explanation, one which would lead to their support of operations and initiatives that have seriously undermined our most sacred principles and exposed the realities of what some of the world’s foremost military powers are both capable of and willing to do.

That, in itself, I believe, was one of the key purposes behind the attacks. To expose the hypocrisy of those that commonly play games with others abroad for their own benefit, and with little consideration for those used, while the general public knows little or nothing of it. There were, of course, other objectives involved, such as the immediate psychological ramifications it would have on the American public, the crippling of world markets, the damage and disarray it would cause the American military and political infrastructures, and the domestic fear that it would cause for years to come. But beneath all of that was something far more brilliant, and I do not mean to use that word to imply that the attacks were anything but murderous, rather to simply demonstrate that by undertaking them the government of the United States would be placed in a position to react as would be expected of them, and that much of the American people, rather than bothering to investigate possibilities, willingly allowed the curtailment of their liberties to occur and got onboard with the administration’s numerous initiatives, even those that had nothing to do with the events of that day whatsoever. In short, it exposed the prevalence of American militarism and how it has been used to affect people throughout the world for decades, be it half way around the world or within the United States itself. To believe that such goals were not a part of the reason for the attacks of 9/11 is to refuse to confront one very important thing: that those who planned the attacks were not fools by any means, and knew well enough what would occur following them, both domestically and internationally.

In truth, it is always easier to view such terrible occurrences in black and white while disregarding motive. But, like any premeditated crime, and 9/11 was surely that to the utmost degree, there is always a reason, even if those reasons are steeped in the psychotic or have historical relevancies that we are not able to put into proper context.

All of this is not meant to excuse or even justify the events of September 11th, but to ignore context is a very slippery slope. No sooner had the attacks taken place than two engines began to turn. One focused on Osama Bin Laden and al-Qaeda, the other, behind closed doors at the Pentagon, focused on Iraq. With regards to the former, it was something the world could get behind, a face and a group that, because of the images of that day, represented an immense evil, one that instantly galvanized world support for the United States, a global solidarity that the Bush administration would utterly squander to the point where the very same populations that had once held vigils for the victims of 9/11, including some 1 million Iranians in Tehran, would take to the streets in historically unprecedented numbers to protest the wholly engineered Anglo-American invasion of Iraq – before it even happened.

Six years on, the events of September 11th have been used to justify numerous things, from the unilateral invasion of Iraq to the use of illegal detention and torture – both of which were supported by the American public initially based not on factual realities, but rather the endless wheel of propaganda that 9/11 has afforded the American government. And like the attacks of 9/11, such undertakings have been both illegal in many respects and a very real threat to the reliability and conscience of our political infrastructures.

Coming Face To Face With Cause And Effect

In the sticky world of foreign interventionism and covert operations, it is always important to remember that most of what occurs within the cloud of the unknown often, if not always, has repercussions, even if such repercussions do not materialize for decades. Case in point, the engineered removal of the democratically elected Prime Minister Of Iran in 1953, Dr. Mohammed Mossadeq…

One has to wonder, had Mossadeq not been removed from power, would Iran have developed into the Middle East’s foremost democracy? And if that did occur, what impact would it have had on the region in general regarding the spread of democracy?

Unfortunately, Mossadeq’s removal led to decades of autocratic rule by a monarch and, ultimately, his removal by a movement steeped in the theocratic, one that was not about to overlook decades of Western complicity.

The removal of Mossadeq is a rather straightforward example, in truth. Where lines become blurred is when one begins to examine the support of various groups and regimes in the region depending on how that support coincided with Western foreign policy objectives. And in saying that, the blatant hypocrisy displayed by Western powers cannot be disregarded when examining cause and effect.

For example…

While aiding the Israeli invasion of Lebanon in 1982, the United States was also involved in aiding the Mujahideen in Afghanistan. In fact, after the Israelis captured Soviet made tanks in Lebanon, the CIA worked to transfer them to the Mujahideen by way of the Pakistani ISI. Of course, the majority of the fighters in Afghanistan had long since held Israel in contempt for their occupation of Gaza and the West Bank, so the obvious question has to be asked – did they know that those tanks and arms that had come via ISI were, in fact, part of a greater transfer from the Israelis to the CIA and then to the ISI?

This sort of convolution is nothing new in the annals of covert Western operations. With regards to Afghanistan, it should not be lost on anyone that the point of supporting the Mujahideen was to have them drive the Soviets out of the country and, in turn, exhaust as much of the Soviet’s military resources as possible. That being the case, it is also of paramount importance to realize that once that goal was accomplished the country would be in the hands of religiously motivated guerrillas, the majority of which were entirely sympathetic to the plight of the Palestinians.

At the time, backing both the Israelis and the Mujahideen in Afghanistan served US ends. But the duality of that sort of mindset is not something that remains cloaked in secrecy forever. Obviously those involved in helping liberate Afghanistan had ties to, or even came from, Lebanon and Palestine. And eventually the realization that both ends of the candle were being burned by those that had helped support them would be revealed. So too is it important to remember that while the Saudis were involved in aiding the Mujahideen in Afghanistan, they were also US allies and worked closely with them. And yet, being a Muslim country, not to mention one in which Islam’s two most holy sites reside, they had allied themselves with a Western power that had extremely strong military ties with Israel.

While not the whole story, such realizations were obviously not lost on the likes of Osama Bin Laden, nor should they have been on the CIA. In the after-action report filed regarding Operation AJAX, CIA analysts conceded that the operation could, at some point, produce blowback. One wonders what the thoughts of CIA analysts were during the 1980’s when the United States was engaged in not only aiding the Mujahideen and what we now refer to as The Northern Alliance, but also the regime of Saddam Hussein. And all the while, in the background, military assistance to Israel continued unabated. That’s not even taking into account other covert operations in other parts of the world, such as in Latin America where the CIA was getting its hands dirty in El Salvador, Honduras, and Nicaragua – just to name a few. Nor does it take into account operations in Africa, Europe, or Asia.

As the Iran-Contra scandal would expose, the US was involved in playing both sides in the Iran-Iraq conflict, though the CIA’s assistance was primarily focused on Saddam Hussein’s efforts. His use of gas against the Iranians was aided by the CIA, who provided him satellite coverage of Iranian positions and troop movements, allowing his forces to better target them. And, as is to be expected, the crimes perpetrated by his regime were, at the time, largely overlooked. Even after he gassed Halabja and the House passed a resolution calling for the suspension of aid to Iraq, the Reagan White House vetoed it stating that it was unclear if Hussein had been responsible or the Iranians had been. And while they did issue a weak statement of condemnation, their support for his regime did not end.

Again, these are historical realities that are not exclusively available to us, but to those that would use them to formulate policies of their own, ones that, after years of either doing business with the United States covertly, or being used as unwitting proxies in the ‘global war against Communism’, might take offense.

Traditionally, we have explained away our evils by evoking the Cold War as justification for our actions. We tell ourselves that it was all necessary and played an integral role in the eventual demise of the Soviet Union, which is a rather skewed perspective when one refuses to take into account the part played by the likes of Mikhail Gorbachev and others that worked to help dismantle what they, themselves, viewed as a corrupt entity that was, quite obviously, in its last throes.

So how are we to explain away those actions that have led others to formulate policies, be they steeped in religious fanaticism or not, that are steeped in the recognition of our usury and interference? Because to them the Cold War was never the foremost justification for their actions, even though our reasons for covert support or intervention primarily was. And when the Soviet block fell, and we proclaimed ourselves the victors of the Cold War, what then became of our relationships with those that we had coddled and used in that struggle, even though to them the defeat of global Communism was never their aim?

Pax Americana

During the Gulf War, coalition forces staged air and ground operations from bases within Saudi Arabia. At the end of the war, US military presences in both Saudi Arabia and Kuwait remained, something that displeased a great many Saudis, Osama Bin Laden among them, given that Islam’s two most holy sites are located in that country. The United States would continue to have a military presence in Saudi Arabia until 2003, after which they were forced to relocate after the Saudis finnaly refused to allow them to launch air strikes against Iraq from Saudi bases.

The displeasure created by the US military’s presence in Saudi Arabia for more than a decade should not be disregarded or considered of little import. It is, in fact, a point of real importance with regards to the motivations of men like Osama Bin Laden and others that, to this day, remain in Saudi Arabia and hold drastically anti-Western views, not to mention unfavourable ones regarding the Saudi regime. To us it might not seem that big a deal, but it is not our perspective that matters, something that we all too often disregard when doing the math behind questions such as “why do they hate us?”.

“After Iraq invaded Kuwait in 1990, bin Laden offered to help defend Saudi Arabia (with 12,000 armed men) but was rebuffed by the Saudi government. Bin Laden publicly denounced his government’s dependence on the U.S. military and demanded an end to the presence of foreign military bases in the country. According to reports (by the BBC and others), the 1990/91 deployment of U.S. troops in Saudi Arabia in connection with the Gulf War upset Muslims because the Saudi government claims legitimacy based on their role as guardians of the sacred Muslim cities of Mecca and Medina. After the Gulf War cease-fire agreement left Saddam Hussein remaining in power in Iraq, the ongoing presence of long-term bases for non-Muslim U.S. forces in Saudi Arabia continued to undermine the Saudi rulers’ perceived legitimacy and inflamed anti-government Islamist militants, including bin Laden.” – [Link]

More often than not, we tend to look at our actions and positions from a wholly selfish standpoint rather than attempting to empathize with others. In doing so, especially given the mindset created during the Cold War era, we often fail to realize the magnitude of our external influencing.

There are currently some 2,500,000 US personnel serving in the Armed Forces around the world. They man, in total, 737 military bases, making the Pentagon one of the planet’s foremost landlords. To put into perspective just how enormous the US global military presence is, at the height of its dominance, the Romans policed from Britannia in the north to Egypt in the south, from Hispania in the west to Armenia in the east, with a total of 37 major military bases.

To think that such military arrogance should simply be tolerated by the world’s population without question or, in extreme cases, even retaliation, is a stretch. In the face of such an overwhelming global power, and its manipulative undertakings, primarily in the latter half of the 20th century, one seriously wonders why it should come as a shock that someone, somewhere, that has taken offense to the actions or abuses of such a power, might act.

The point is not whether you agree with their cause or not, it’s whether you understand the ramifications of a global imperialism that is routinely cast in a positive light so to detract from the fact that it is, in fact, a global power that, despite its denials to the contrary, acts without impunity with regards to its own objectives.

One ultimately must wonder – if “freedom” is so very contagious and sought after then why does it require 737 military bases to safeguard its survival? And if, by way of examining that question, you come to the conclusion that it isn’t really about freedom, then you must ultimately ask yourself – what is it about?

In the early 1990’s, while Paul Wolfowitz was penning the guidelines for US dominance over the post Cold War world, flames were beginning to spread in various pockets that had once been provinces of US covert assistance. And Afghanistan was one of them.

Forgotten Afghanistan

After being forced to leave Sudan in the spring of 1996, Osama Bin Laden returned to the place of his greatest triumph, a triumph made possible because of the assistance of external forces that aided him and others like him. It would be there that he would help fund the Taliban’s rise to power, a movement in which he would find refuge until the invasion in 2001.

After the attacks of September 11th, despite immediately being linked to them by the United States and then Great Britain, Bin Laden initially denied involvement and released a statement that praised the attackers but claimed that the attacks had been carried out by “individuals with their own motivation”. Of course, after the invasion of Afghanistan, video tapes would be found on which Bin Laden displayed foreknowledge of the attacks and his reasoning behind them, contradicting his initial statement.

The reality is that we may never know the actual truth behind the plot. Being that Bin Laden is most likely in Pakistan, and may even be secretly protected by the Pakistani ISI or others, it isn’t likely that his apprehension is going to occur any time soon. And, of course, that suits the likes of the Bush administration immensely. The longer they can use Bin Laden as their ghost, the more ambiguous and convoluted the War On Terror can become. And that, as we’ve seen demonstrated in Iraq, includes unilateral action against those that had nothing to do with 9/11 but can provide the United States opportunities – as ill conceived as they might be.

But despite that, the war in Afghanistan remains the forgotten war, one that has been largely neglected by the United States in favour of Iraqi operations. In all, there are some 51,000 NATO forces currently in Afghanistan, which was invaded in 2001 directly in response to the attacks of September 11th. Compared to that, there are currently 145,000 US troops alone in Iraq, with 250,000 US troops participating in its initial invasion.

So which is the priority? The apprehension of the man suspected of plotting the devastating attacks on September 11th and the ability to ensure that Afghanistan is secure? Or the implementation of the Bush doctrine in as many locations as will allow before it’s replaced by a new foreign policy platform that will have to struggle to overcome what it has set into motion? Besides Afghanistan, the United States is not only embroiled in a bloody and costly war in Iraq that has completely overshadowed the war in Afghanistan, but have also been active in Somalia, where US air and special forces were used to help remove the ICU from power.

In response to the attacks of September 11th, the Liberal government of Jean Chrétien pledged Canada’s support for US efforts to remove the Taliban from power and capture Osama Bin Laden. Neither objective has been wholly accomplished since 2001, and Canadian involvement in the war has only escalated. There are those that claim that our role in Afghanistan is a vital national security measure, and that by being there we are somehow preventing terrorism from rearing its ugly head on Canadian soil. To this day I struggle to even comprehend such logic, and the attacks in London only further prove that just because we act militarily elsewhere that terrorism is not deterred abroad. If anything, it is encouraged.

The irony is that those we now fight in Afghanistan were once aided by the very country that initially invaded it in 2001 in response to 9/11. And by way of association, we have inexorably linked ourselves to their legacy.

War 2.0

Saturday, May 12th, 2007

I have never been fond of the term ‘The War On Terror’. The reason? It probably has to do with the fact that those who coined the phrase are the world’s foremost militarists, have aided in the survival or emplacement of a variety of despotic regimes over the last sixty some odd years, have played a significant role in undermining the integrity of the United Nations over the last six years, have scoffed at the Geneva Conventions and international law because they have more planes, ships, rockets and guns than everyone else and yes – even sponsored terrorists.

There are those that will defend such things as necessities of circumstance. I wonder why those same people don’t afford others the same disgusting accommodation.

Sponsor terrorists, you say? You surely jest Mr. Good.

I am, in fact, far from joking. One such terrorist, Luis Posada, was recently set at liberty in the United States, who have refused to consider extradition requests from both Cuba and Venezuela, the latter in which he was legally imprisoned for years before escaping – which in truth was engineered by the Cuban American National Foundation.

Posada was a CIA asset in Latin America in the 1960’s, and perhaps beyond, and has been linked to the bombing of a Cuban airliner in 1976 that killed 73 innocent people. And yet, Posada, one of the principals in Ollie North’s Nicaraguan adventures in the 80’s, is a free man. Meanwhile, hundreds of detainees are still being held captive at Guantanamo Bay beyond their rights under international and human rights laws.

They’re terrorists, though. Why in God’s name should they be afforded rights?

I have argued in the past that the demoralization of our principles with regards to our conduct in War 2.0 has stripped us of the moral high ground, if we ever held it in the first place. Again, there are those that disagree with that sentiment, most of whom don’t have to witness people being tortured. They can, quite comfortably, sit a world away and condone such actions and then, rather stunningly, claim that we should be ever vigilant of terrorist attacks on home soil.

And what, do you suppose, might inspire such attacks?

Certainly not our blatant hypocrisy. After all, we’re fighting monsters bent on global domination, the complete destruction of our way of life and the rest of that idiotic bather.

If you honestly believe that al-Qaeda has the power to undertake, or even influence, a ‘global uprising’ that would see us in chains, you are, no offense intended, delusional. Ironically, it’s not really your fault. Most of us have been so sold on the idea that it has almost become fact.

And God forbid any of us question that.

Turn on the news and the focus on the violence in Iraq is squarely placed on al-Qaeda’s shoulders, as if it represented the majority of the insurgency, as if were the United States to abandon Iraq it would somehow take power there. The truth, of course, is that it constitutes less than 7% of the insurgency, that it is disliked or disregarded by those that comprise its majority and were the United States to abandon Iraq, al-Qaeda in Mesopotamia would be one of the first groups to be liquidated by far more predominant power blocks. It’s also important to remember that it didn’t even exist as an entity in Iraq prior to the Anglo-American invasion in 2003.

So where does this power come from? Where does the need to over emphasize their importance come from? In whose best interest is it in to ensure that they remain the focus, an ambiguous global boogey man, a group with which others can associate themselves, even if they have little to no connection with them in reality?

For all we know, when 9/11 was planned, Osama Bin Laden’s participation in the entire thing could have been nothing more than a nod of his head in agreement. Then again, he could have authored thousands of pages on how it was to be done. But the fact remains – who actually knows? Certainly not the likes of the CIA, that’s for certain. If that particular detail were a hard fact then you’d think they’d know enough to actually apprehend the man. Instead, he’s most likely somewhere in the mountains of Pakistan, protected by those loyal to him and, in all probability, the Pakistani ISI as well.

We can’t mess with Pakistan though, despite the fact that their intelligence apparatus operates without impunity or oversight, is beyond the control of the government, and despite the fact that its border with Afghanistan is dotted with radical religious schools that teach anything but the truth of Islam. We can’t mess with them because, unlike Saddam Hussein and the Taliban, they actually have the bomb. And that changes everything.

The bomb provides protection, and guess who solidified that reality?

The word terrorism is a façade. It is a façade that allows governments around the world to curtail social rights and freedoms, promote xenophobic attitudes and, above all else – justify militarization.

In the War 2.0 world there is no tank, no plane, no missile, nor any ship that can stop five determined madmen bent on blowing something up and killing people if they are determined to do so, no matter their religion, the colour of their skin, or their ideology. What is of importance in the War 2.0 world is how many planes, missiles, ships, tanks, and guns are we going to manufacture and convince ourselves we need to put into use before we figure that out? Because the truth is that twenty madmen bent on destruction can kill 3,000 people. But one madman with millions at his command can kill much more.

Zealotry knows no definitive boundaries, no matter how much we’d like to believe otherwise. And to say that any nation that possesses the military power and wherewithal to invade other nations at will based on lies, not to mention the nuclear capability to destroy it several times over, is beyond scrutiny only makes the cause of those who despise it all the more impassioned.

And so five men get together in some dark cave or on the banks of some remote river, and they plot. The question is, of the five, how many of their names do we already know?

Afghanistan: The Soviet Invasion and Western Covert Involvement

Wednesday, May 9th, 2007

Historical context is, for some, an inconvenience. So too is it something primarily disregarded by those who adhere to beliefs that it contradicts. When examining context it is crucial to also examine complicity, as to disregard it is to disregard history in favour of invention.

US covert participation with regards to aiding various factions in Afghanistan in the 1980’s against the Soviets provides an example of how context is currently and routinely disregarded. It’s no secret that the United States aided a variety of Afghan groups in the 80’s through intermediaries such as the Saudis and Pakistanis, nor is it a secret that the promotion of their aid was laden with propaganda, often focusing on those being aided as ‘freedom fighters’. What was not examined was the ideologies of the groups being aided, nor how those ideologies would impact Afghanistan once the war ended.

The Communist Coup Of 1978

In 1978 a coup removed Mohammed Daoud Khan from power, who was killed the following day on April 28th. On May 1st, The Communist People’s Democratic Party, or PDPA, took power and Nur Mohammed Taraki assumed the Presidency.

In the decade prior to the coup, the Soviet Union had worked diligently to mend grievances between two primary rival factions within the PDPA which had split the party in 1967. The first, led by Nur Mohammed Taraki, was the Khalq faction. The second, the Parcham faction, was led by Babrak Karmal.

The coup that removed Khan, referred to by those that planned and initiated it as The Saur Revolution, was almost entirely achieved by the Khalq, and purportedly initiated by Hafizullah Amin who was, at the time, under house arrest. The Khalq faction’s predominance in the execution of the coup led to its eventual control over the armed forces, placing it in a position of power with regards to the formation of the new government. The irony of the coup was that Mohammed Daoud Khan believed the Parcham faction to be the greater threat, as members of it had connections to senior members within his government.

During the period in which the Taraki-Amin government ruled, not only was there a purging of the Parcham from the government – Karmal himself was sent to Czechoslovakia to act as ambassador and other high ranking members of the Parcham faction were sent out of the county - but over 10,000 of Afghanistan’s ruling elite were eliminated and some 27,000 ‘political prisoners’ were executed between the spring of 1978 and the winter of 1979 at Pul-i-Charki prison just east of Kabul. As one might expect, the political initiatives of the government, which itself had become steadily more radicalized, were also disastrous, ones which would ultimately lead to schisms between the government and the village mullahs and headmen who refused to adhere to the government’s secularization and modernization of the country’s highly religious rural areas.

The Soviet Invasion Of Afghanistan

In early December of 1978, the PDPA government and the Soviet Union signed a friendship treaty, one which would ultimately be leaned on as context for the invasion of the country by Soviet Forces. The reason for the agreement was quite simple - the PDPA government had seen an increase in uprisings against its authority. Significant numbers of Afghans had started to enter Pakistan and begin organizing a resistance movement. Though their immediate goal was one of conjoined similarity – the removal of the PDPA – their further agendas were, in fact, quite dissimilar. It would be these fighters that the Western world would be told were fighting for democracy, which was, in reality, the furthest thing from the truth.

In the winter of 1979 the US ambassador to Afghanistan was taken hostage by Islamists posing as policemen who then demanded the release of two Islamic militant prisoners. He was held captive at the Kabul Hotel, which was quickly surrounded by Afghan forces and Soviet advisors. After negotiations failed, an exchange of gunfire ensued in which the ambassador, Adolph Dubs, was killed. Following the incident, the United States chose not appoint a replacement.

Then, in the spring of 1979, an entire division of Afghan infantry in Herat under the command of Ismail Khan mutinied in support of Shi’ite Muslim opposition to the government and killed some 100 Soviet advisors and their families living in the city. Because of this, Herat was then bombed, resulting in the deaths of thousands of civilians, and was eventually retaken by Afghan forces.

The uprising in Herat eventually led to Taraki’s formal request for Soviet ground forces to help maintain his government’s control of the country. The Soviets declined the request, believing that their presence would only make matters worse, though did supply Taraki with gunships piloted and serviced by Soviets crews, some 500 military advisors, and 700 paratroopers disguised as technicians to secure Kabul’s airport. Taraki’s government also received considerable food aid from the Soviets as well.

Given the declination of their government’s control of the country, infighting within Khalq began in earnest. In the fall of 1979, members loyal to Taraki made several attempts to assassinate Amin. Ironically, it would be Taraki that was eventually assassinated, leaving Amin in control of the country.

Amin briefly attempted to swing his philosophy to amend past conflicts with the Islamic community in Afghanistan. He even went so far as to claim that the Saur Revolution was based on the principles of Islam, a tactic that failed to win him support amongst those that had not forgotten the harsh actions taken by the PDPA in the past. During this period, Amin also began systematically eliminating his opponents, many of whom were Soviet sympathizers. Unlike Taraki, Amin’s loyalty was seen by the KGB as a rouse, as he was simultaneously seeking to open diplomatic channels with Pakistan and others. Thus, the Soviets, who felt that Amin’s governance would be repressive and counter to their interests, decided that he should be removed from power.

On December 24th, 1979, Soviet forces invaded Afghanistan by way of a massive airlift of three divisions into Kabul. Two days later they had secured Kabul, eliminating Amin and those loyal to him within the Afghan army. They then installed Babrak Karmal, the exiled Parcham leader, as the new head of State. Unfortunately, as had always been the case since the radicalization of the PDPA under Taraki and Amin, Karmal’s government was plagued by a series of seemingly unsolvable problems, the severest of which was that despite the fact that the Parcham had been widely persecuted by the Khalq, their ideology was no longer one with which disenfranchised Afghans identified with.

Freedom Fighters And The Miscalculation Of Their Pay Masters

Following the Soviet invasion of Afghanistan, one which was defended under the auspices of the Brezhnev Doctrine as being justifiable because the Soviet Union was merely coming to the aid of a fellow socialist nation, the West’s reaction was one of obvious condemnation. The Carter administration redefined Afghanistan as the front line in the global war against Communism (sound familiar?), which led to the alteration of the position taken by the United States regarding Pakistan, whose economic aid had been revoked because of their nuclear program. The US thus offered a new economic and military assistance deal to Pakistan if it agreed to act as a conduit between the United States and the Mujahideen. This initial offer was refused, though an increased offer made by the new Reagan administration was eventually accepted, and concerns over their nuclear program were silenced. Along with the United States, similar offers of aid came from Saudi Arabia, Egypt, and others.

During the war against the Soviets, the Pakistani ISI was primarily used as a conduit with which to move money and materials to a variety of groups that comprised the resistance. While the resistance movement had been founded in Pakistan predominantly by Afghans, such as the Hizb-e-Islami and Ittehad-i-Islami which both rose out of Burhanuddin Rabbani’s Jamiat-i-Islami movement, it eventually grew to include foreign fighters from around the Islamic world, including the likes of Osama Bin Laden and others. Also of significance were the northern Tajik forces commanded by Ahmad Shah Massoud, which would later become known as The Northern Alliance.

In the case of Osama Bin Laden, he was urged to by his once teacher, Abdullah Azzam, to relocate to the Pakistani border city of Peshawar in 1979 from which to assist in the struggle. Peshawar, located no more than 15 miles from the Khyber Pass, provided them a location from which to funnel foreign fighters and military support into Afghanistan. By 1984, the two had founded Maktab al-Khadama, an organization which focused on providing money, arms, and foreign fighters to aid in the war effort. The access to materials came largely by way of the ISI, but the trail backwards primarily led through the Saudis to the CIA, who spent billions of dollars funding the Mujahideen throughout the 80’s.

The complexities of the various groups that fought the Soviets during the 80’s somehow escaped those that supported them. To most it was simply about funding those that were fighting the Soviets; delving into their ideologies or plans with regards to Afghanistan after the fact was not something commonly entertained, nor were the tribal complexities of the country and the power vacuum that could very well occur after the fall of the Soviet backed PDPA government. It must also not be overlooked that those who fought the Soviets were cast in the West as freedom fighters, individuals seeking a democratic Afghanistan, not religiously motivated warriors bent on ridding the country of foreign invaders and their henchmen, and certainly not ones that favoured the introduction of Sharia Law into Afghan society.

The political vacuum created at the end of the war was, in no small part, a very real byproduct of insular, Cold War thinking. It left the country in a state of confusion that eventually resulted in a civil war between those that had been victorious in defeating the Soviets. One of the factions to arise during that period was the Taliban, who, in 1997, were recognized by the government of Pakistan as the legitimate rulers of Afghanistan.

Reference Materials:

- Ghost Wars, The Secret History Of The CIA, Afghanistan, and Bin Laden, From The Soviet Invasion To September 10th, 2001 - Steve Coll, Penguin Books.

- The Soviet Experience In Afghanistan: Russian Documents and Memoirs - GWU National Security Archive

- Afghanistan: The Making Of US Policy, 1973-1990 - GWU National Security Archive

- Afghanistan: the Soviet Union’s Last War - Mark Galeott, Routledge.

- Afghanistan: A Military History from Alexander the Great to the Fall of the Taliban - Stephen Tanner, Perseus Books Group.

Afghanistan — Brief Comments On A Historical Crossroads Of Strife

Friday, May 4th, 2007

If there is one thing that we in North America have little modern understanding of it is the daily affects of warfare on a society. It’s true that we have participated in wars abroad, but it has not been since the 19th Century that North Americans have been directly effected by the true destructive and traumatizing realities of prolonged conflicts.

The last major incidents on this continent were polar opposites. One involved the planned and executed destruction or internment of Native Peoples, the other was a war between two halves of a nation that began as a fight over State’s rights and union, and ended as a struggle for the emancipation of an enslaved people – though it should be said that the latter was, by no means, realistically achieved.

During both of those conflicts we saw first hand what war looked like. Atlanta, Vicksburg, Gettysburg, Fredericksburg, and numerous others besides – all of them decimated. So too were Native communities that either chose to fight back or stood in the way of western expansion – something that we like to refer to as ‘manifest destiny’ (of all things).

Our participation in the First and Second World Wars saw grief land on our doorsteps, but it did not expose us to the reigning of bombs, the devastation of our homes, or civilian deaths on a constant and significant level. When the Second World War came to an end, Canada and the United States were two of the only participants that remained completely untouched by the realities of the war, the attack on Pearl Harbour aside.

Thus, we have existed here in North America, despite those brief occurrences, detracted from the true realities of conflict. Only those that were sent to fight in foreign lands have any real understanding of what the ramifications on a society actually are when, on a daily basis, it is exposed to it.

In the case of Vietnam, the people of that country had been embroiled in conflicts for the better part of 1,000 years prior to US military involvement there. That fact was something that was largely overlooked by the Americans at the time, and, in no small way, the same historical reality exists in the country in which the Canadian Armed Forced currently find themselves.

So how do we view those that have endured decades, if not centuries, of continued strife? How do we place histories of conflict into proper context with regards to our own actions and beliefs? To the average Canadian, Afghanistan automatically brings to mind numerous things: al-Qaeda, the Taliban, the War On Terror, poppy cultivation, and religious fanaticism. But refusing to properly examining the history of the region, and the causes and affects that have led us to this point, only reveals our limited vision regarding it and, more importantly, the justifications that we are currently clinging to with regards to the perceived results of our military participation there.

A Crossroads

Studies and archeological evidence suggests that some fifty thousand years ago Afghanistan was inhabited by a farming culture, one of the earliest in the world. The region itself is literally a crossroads, one that bridges three crucial points of the Asian compass – East, West, and Central Asia, which led to the influencing of the region by a variety of different cultures, the earliest being that of the Iranians.

Like most regions of the world that have been influenced by countless other cultures, Afghanistan has been invaded and occupied countless times throughout its history. Among the more notable were the Median Empire, the Persian Empire, the Greeks under Alexander, the Kushans, the Hepthalites, the Arabs, the Turks, the Mongols, and the British. The introduction of Islam into the region occurred during The Islamic Conquest of Afghanistan between 652-870 CE, when it was invaded by the Arabs. Thus, Islam, and it’s tenets, have influenced the region for some 1,350 years.

Like the history of much of central Asia and Persia, that of Afghanistan is extremely complex. In fact, to properly examine it in detail from the creation of the Airyānem Vāejah nation to the Anglo-Afghan wars fought between 1839 and 1880 would require years. But the central point is that it is a part of the world that has been gripped by conflict for ages, and one whose people, no matter the time of their arrival or initial historical origins, have been affected by it for centuries.

This fact, in and of itself, is of extreme importance when examining the current attitudes of Afghanistan’s various factions, their goals, and their allegiances. As I have said, despite our cultural foundations, those primarily being Northern European for the most part, we are not a people (North Americans, that is) with a prolonged history of domestic conflict experiences. That point is utterly crucial when examining events in Afghanistan today and our disconnect between what we perceive as a righteous cause and what others perceive as simply another military invasion and occupation of their country, something that they, and their ancestors, can place into context only too well.

The Great Game

It is vitally important to remember that Afghanistan has long since been used by foreign powers as a means for imperial expansion and buffering. In the case what is historically referred to as The Great Game, which, given its arrogance, was aptly titled, it was used as a buffer between British and Russian imperial interests, though the British would have more to do with interfering with its internal politics.

The first Anglo-Afghan War, often referred to as ‘Auckland’s Folly’, began in 1839 and lasted until 1842. For all intents and purposes, this action was, as far as the British outcome was concerned, a total disaster. After placing Shah Shuja on the thrown in Kabul, something that caused immense disdain amongst much of the population, the British were forced to maintain a permanent military presence to ensure the survival of his rule (sound familiar at all?). Unfortunately, numerous Afghan tribes opposed British interference and Shuja’s station, many of whom banded together under the leadership of Mohammad Akbar Khan, the son of Dost Mohammed Khan.

Given the realities of the discontented forces arrayed against them, the British eventually, after several incidents involving the killings of senior British officials and failed attempts to negotiate terms to remain in the region, secured an agreement that allowed for the safe passage of British forces and their supporters back to the British outpost in Jalalabad.

While in retreat, the British were harassed by Ghilzai fighters and eventually massacred at the Gandamak pass, with only one British officer of the contingent surviving the ordeal. The massacre at Gandamak pass lead to the creation of the region’s now famed moniker - ‘the graveyard for foreign armies’.

As expected, Shah Shuja’s reign lasted a handful of months after the British exodus. He was eventually assassinated in the Spring in 1842 and in 1843 Dost Mohammed Khan regained the throne.

The diversity of the Afghan population has always been at the center of its problems, there is no questioning that. But when a foreign power is thrown into the mix, especially ones that choose to support certain rulers that placate their needs, it is more common than not for those diverse elements to band together in defense of their right to self determination, even if on a local level.

British and Russian complicity in Afghanistan throughout the latter half of the 19th Century is no secret, nor is it a secret that they supported those that best suited their objectives in the region, laying the primitive groundwork for the economic and military activities that we now employ to influence others for our benefit. It is also here, in Afghanistan’s past, that we find examples of the sort of foreign arrogance which has helped shape the views of many Afghans with regards to foreign interference.

In 1907, Russia and Great Britain signed the Convention of St. Petersburg, an agreement that divided the region into various areas of Russian and British influence. This was done, of course, without the participation of the ruler of the country at the time.

The usury of Afghanistan’s various rulers was not a lesson lost on their 20th Century counterparts. Habibullah Khan, for example, played both sides against one another during World War One, securing weapons and other incentives from the German-Turkish alliance in exchange for his agreement to attack the British in India. Instead, he used the opportunity to negotiate an end to British involvement in Afghan foreign policy - which, in truth, only produced little more than a respite.

Habibullah Khan, who died in 1919, was succeeded by his son, Amanullah Khan, who during his tenure began modernizing, establishing relations with other nations, and then finally declared Afghanistan an independent nation. The ‘audacity’ of this declaration sparked the final Anglo-Afghan War, the Convention of St. Petersburg having been rendered moot following the revolution in Russia.

During the conflict, King Amanullah’s home was intentionally targeted by the British air force, an occurrence that led to the penning of a statement that is just as relevant today as it was then. In response to the attack, King Amanullah wrote…

“It is a matter of great regret that the throwing of bombs by zeppelins on London was denounced as a most savage act and the bombardment of places of worship and sacred spots was considered a most abominable operation. While we now see with our own eyes that such operations were a habit which is prevalent among all civilized people of the west”.

The Looming Effects Of Unrealized Arrogance

Like the landscape of Afghanistan, its faces are varied and rugged and complex. Centuries of instability, tribal clashes, foreign interferences, and being viewed as somehow ‘primitive’ with regards to self governance play a significant role in the current Afghan mindset. In many ways, like Iraq, Afghanistan consists of nations with a nation. And the only unique circumstance in their history that has defused those boundaries is the cooperation of its people to rid the country of those that would attempt to use it for their own purposes.

In my lifetime, Afghanistan has been a nation decimated by conflict, extreme poverty, and countless human rights violations. But through all of it, it should not be overlooked that the determination and dedication of its people, when push comes to shove, has always been the most overlooked and underestimated factor. There is no excusing the actions and policies of the Taliban, just as there is no excusing the conduct of the Northern Alliance during the invasion of the country in 2001 and US abuses of Afghan detainees both in Afghanistan and at Guantanamo during that period. Those factors alone point to why there has been a resurgence in support for the Taliban, whose face might be one of religious fanaticism, but whose numbers may be swelling not because of their ideology, but because they are the only ones willing to stand up to occupational forces.

History repeating itself.

Racial Profiling In Canada, Funded By Canadians

Tuesday, April 24th, 2007

Racial profiling is something that we, as Canadians, like to believe hasn’t been on the rise in our country since September 11th. In fact, most of us like to believe that our institutions are now beyond such activities entirely. Unfortunately, that is not the case, as an article by Stefan Christoff in the Montreal Mirror recently pointed out.

According to Christoff’s piece, CSIS (the Canadian Security Intelligence Service) has been “conducting regular interviews and interrogations with hundreds of Arabs and Muslims across Canada at their work places, homes and in the vicinity of local mosques?.

Because of the increase in CSIS activities regarding the interrogation of Canadian Muslims, the Canadian Council on American-Islamic Relations in Canada has shipped literally thousands of copies of a booklet to communities across the country detailing their Charter rights so that they are aware of them in the event that they are confronted by the authorities.

In the article, Christoff quotes a man from Montreal now working in Kuwait who told him during a telephone interview…

“I got a call from a CSIS agent a couple of months ago asking for a meeting at a café downtown on Peel street,? says former Concordia student Mohammed over the phone from Kuwait, where he is currently working as a mechanical engineer. He asked that his last name not be used due to fears of possible repercussions. “I was asked numerous questions concerning my own involvement in the Muslim community [and] was asked by the CSIS agent to not bring a lawyer to the meeting. The agents acknowledged that they had no specific incriminating evidence against me but explained in a non-direct fashion that they simply wanted to gather information on our community, leading me to feel suspect in Canada simply because of my religion.?

We live in a world in which Western society has largely held some 1.5 billion people responsible for the act of a handful of madmen. Given the recent tragedy at Virginia Tech, are we now to view Korean Canadians as possible mass murderers that, at any moment, might go on a shooting rampage? You will, of course, notice that after Oklahoma City there wasn’t a backlash against Caucasians, nor was CSIS interrogating those who use fertilizer on a daily basis or that commonly rent vans.

The enemy here is ignorance, nothing besides. And for non-Muslim Canadians to stand by and allow racial profiling to occur, racial profiling that is funded by their tax dollars, given CSIS’s budget of some $280 million dollars, is an absolute outrage.

The Spinning Of Universal Humanity

Saturday, April 7th, 2007

It’s best not to comment on international affairs at 5am when you’re cross-eyed. That said, having reflected on recent events, and given a comment left in a previous entry about the press conference given by the 15 Britons recently released by Iran, I wanted to present the entire issue in a new light.

According to the released Britons they were blindfolded, held in solitary confinement, made to confess to being in Iranian waters while be threatened with extensive jail terms, and, of course, having to undergo an event that would be traumatic for anyone, no matter who they were.

This treatment, no matter what has been done over the last six years by the United States, British, and others in The War On Terror (or in Iraq, where hundreds of thousands have perished), is unjustifiable. To some extent it can be viewed as the less of monumental evils that have taken place since 2001, but there is still no excuse for it. As a human rights advocate I must concede that point.

I first want to say that I give credit to the Britons for, as one of them put it, not causing an international incident by firing on the Iranians when they were first captured. That, in itself, showed tremendous bravery and forethought, and all of us should be thankful that cooler heads prevailed. But what the thirteen days of their captivity, and the debate surrounding it, have shown us is, I am afraid, something which many are unwilling to really and openly examine – the global reduction in human rights standards that has only been amplified by The War On Terror.

In an entry dated April 4th I wrote the following…

“Unlike our supposedly ‘civilized’ approach to dealing with those we detain - the British sailors and marines held by the Iranians were not shackled and forced to wear hoods, were not flown to undisclosed locations to be interrogated and tortured, and they will not rot in prison camps for years awaiting show trials. No video footage of Iranian military personnel will be uncovered showing the sailors and marines piled in human pyramids with their captors gleefully giving the thumbs up whilst resting against their naked, humiliated bodies.?

A reader commented soon after the press conference held by the released Britons that…

“Obviously the Iranians wouldn’t release any evidence of detrimental treatment as they’re fighting a propaganda war, but it’d be safe to assume that whent he cameras were off the actions that took place wouldn’t fall under the category of ‘civilized’ either.

According to this CBC story, and contrary to Matt’s quote above, the sailors content that they WERE blindfolded, they WERE interrogated and they WERE held in undisclosed locations (albeit, still in Iran). I think it’s naive and premature to suggest that a country such as Iran that operates largely on a primitive and barbaric legal system would have treated these prisoners much better than we should’ve expected.?

While the correction regarding the Britons being blindfolded and interrogated must be recognized as a fair counter argument, I wanted to place all of this in a broader context. By doing so, and please let me be clear about this, I am in now way condoning the actions of the Iranians. But the broader reality of prisoner detention and the legal black holes dug by nations that supposedly do not operate largely on primitive and barbaric legal systems should be brought into focus, and this incident is certainly a catalyst for such self examination.

I don’t want to enter into a discussion about the legalities of where the British were when they were apprehended by the Iranians (on that subject I would point you to the assessment of former British Minister Craig Murray), nor will I claim that the entire episode was not a propaganda coup for the Iranians, or that they didn’t purposely capitalize on it – they most certainly did, which was the primary point of my April 4 entry. Of course, the second that the 15 Britons were back in the UK, the spin doctors on both sides of the fence were hard at work trying to get what they could out of what had happened. To use the words of the commenter quoted, it would be naïve and premature to think that there isn’t damage control being asserted by the Blair government, just as the Iranians have certainly gone to great lengths to over amplify their position.

But the question ultimately has to be asked – at what point to we view this incident in a larger context with regards to human rights and the abuses that have taken place, and continue to, the world over?

At present there are literally hundreds of foreign detainees being held incommunicado at Guantanamo by the United States. Human rights groups, such as Amnesty International, have been denied access to them, as has the international Red Cross. The UNHRC itself has condemned the existence of the facilities there to no effect. Meanwhile, individuals such as President Bush and ex-Secretary of Defense Donald Rumsfeld have claimed that conditions at the facility are humane and adhere to the Geneva Conventions.

So what has befallen those that have been detained there?

Besides being in legal limbo, or made to adhere to a legal process that is, for lack of a better term, a complete sham, they have endured, from what has been recounted by those released from the facility, such as the Tipton Three, abuses that far exceed those permitted by the Geneva Conventions.

Everything from water boarding to placing detainees in dark rooms with strobe lights for hours on end while music is blasted at high volume. Extreme physical abuse at the hands of interrogators and guards. Being confined in small, metal box-like rooms for months for failing to ‘cooperate’ with interrogators. Being denied the ability to stand or speak for excessive amounts of time. Having the Qur’an debased in front of them, in some instances urinated on. And that, in all honesty, is probably just the tip of the iceberg. While still in Kabul, detainees bound for Guantanamo were treated even worse, in some cases resulting in deaths. Upon the capture of alleged Taliban fighters, some were placed in an enclosed metal container truck which soon after ran out of oxygen. The solution to providing those inside the container oxygen was for Northern Alliance troops to simply shoot holes in the side of the container, killing dozens inside. These same people were allied with the United States during its invasion of Afghanistan in 2001.

I wish Guantanamo were the extreme example, but unfortunately it probably isn’t. The CIA has been operating rotating Black Sites throughout the world where ‘high priority’ detainees have been taken. Such individuals simply fall off the face of the earth and there is no way to even begin to determine how they have been treated or where they have been move to and from. It is known that Black Sites have existed in Africa, Eastern Europe, the Middle East, and Central Asia, though one can only speculate as to how many others there might be. Again, all access to such detainees has been denied, and it has only been recently that admissions of such sites have been forthcoming after pressure brought to bear by the European Parliament.

Lastly, there is the matter of Extraordinary Rendition, a process in which The United States and its allies, Canada included, ‘render’ suspects to nations known for their torture practices or to Black sites where prisoners can be interrogated off the books, so to speak. For those of you familiar with the case of Canadian Maher Arar, you know all too well the outcome of such operations.

“Manfred Nowak, a special reporter on torture, has catalogued in a 15-page U.N. report presented to the 191-member General Assembly that the United States, the United Kingdom, Canada, France, Sweden and Kyrgyzstan are violating international human rights conventions by deporting terrorist suspects to countries such as Egypt, Syria, Algeria and Uzbekistan, where they may have been tortured.?

If we are to look at the legalities of the detention of the 15 British sailors and marines and claim it unjust, then how are we to view the kidnapping of Osama Moustafa Hassan Nasr who, on February 17th of 2003, was snatch off of a Milan street, flown to Ramstein Air Base in Germany, and then rendered to Egypt where he spent four years in detention and was tortured before being released by an Egyptian court that claimed his detention had been ’unfounded’?

It might startle you to know that in February an Italian Judge indicted 26 Americans and 5 Italians over Nasr’s abduction, though all of the Americans have since left the country.

Be it the human rights abuses feeble justified by the War On Terror, those at the hands of the Khartoum backed Janjiweed militias in Darfur, the treatment of Chinese dissidents, or the detention of 15 Britons for 13 days by the Iranian government – there is a greater issue here that is constantly overlooked by far too many…

…at what point do human rights transcend the requirements of what a nation perceives is in its best interests? For no nation can claim itself just that would sacrifice the basic human rights of others for their own ends, no matter what those ends may be.

When I first saw images of the detainees at Guantanamo and the horrifying images from Ab Ghraib I naively thought to myself ’this is it, people simply will not stand for this’. But as time passed I came to realize that we will tolerate the debasement of humanity so long as we refuse to come to terms with the fact that there is no moral high ground when it comes to the declination of human rights. Because human rights are a universal proposition, and being such requires us to be universally humane.