I was sent a scathing email this morning for posting an Op-Ed piece yesterday that suggested there are similarities with regards to the recent independence of Kosovo and the Kurdish struggle for independence, which is by no means a new notion as far as the Kurdish people are concerned.
As many of you are aware, the Turkish armed forces have recently crossed the northern frontier of Iraq in force to engage the PKK, a group that has been internationally labeled as a terrorist organization. Elements of the PKK operate in three different countries, Turkey, Iraq, and Iran, all of them with the same state goal – an independent Kurdistan.
The PKK’s ideology is Marxist-Leninist, which, of course, immediately calls into question their desire to see a ‘free’ Kurdish state established. Then again, for those that are actually familiar with the ideology that they espouse, you’re aware that it cannot simply be discarded as being comparable to that of the Soviet State and Western perceptions regarding it, as the Soviet Union was nothing more than a mass corruption of Marxist-Leninist principles used to justify an autocratic regime, primarily following Lenin’s death.
That said; the PKK’s use of terror tactics does not excuse them, nor does it bode particularly well with regards to their quest for an independent Kurdistan. But that stated; to what standard should they be held? For that matter, to what standard should Iraqi Kurds be held that also wish to see an independent Kurdistan?
To adhere to the position that freedom can only be attained under certain circumstances that are recognized by the West is to completely disregard the reality that freedom is not something that is the sole property of a single political ideology. Like it or not, freedom is not the property of democracy, as even the world’s foremost democracies are nothing more than bastardizations of it at best. Show me a modern example of a democratic state that is not, in truth, ruled by the principles of the plutocratic and I might be willing to alter my view. But the fact remains, the initial quest for freedom, no matter the ideology of those seeking it, ultimately faces the overwhelming pressures of a post-revolutionary reality that inevitably alters the basic principles upon which freedom was sought.
As an example, both the United States and Cuba share this similarity.
After the establishment of the United States, a crucial occurrence steeped in the economic dualities of the colonies pitted the agrarian realities of most of it against the commerciality of its established northern cities. In the end, Alexander Hamilton’s vision would win out, the agrarian traditions of the colonies steadily enslaved by the ambitions of concerted economic interests placated in many ways by the state itself, giving birth to the plutocratic reality that has infected American democracy ever since, one that would go on to affect the world as a whole.
From a public perspective, this reality is rarely, if ever, confronted, with most labouring under the misconception that pure democratic principles still govern the way in which government functions.
The Cuban Revolution, undertaken to overthrow a wholly corrupted regime, shares similarities with the initial struggle for American independence in that it sought to establish a government free from foreign influence that would better serve the average citizen. Obviously the political ideologies behind each were different, but the goal was the same – freedom from interference, and that is not something that can be defined by a single ideology.
Like the corruption of the base ideology of the American Revolution, the Cuban Revolution was also ultimately corrupted, though largely due to continued foreign pressures and attempts to eliminate the country’s leading figures. Castro had initially worked to affect change through democratic means by supporting Eduardo Chibás, his mentor, but ultimately came to the realization that the odds of real change occurring given the corruption of the system and American political influence was futile. Chibás would shoot himself in the stomach during a live radio interview in 1951 while campaigning. In 1952 Castro ran for a seat in Parliament, which would ultimately led to nothing after General Batista’s successful coup placed him in power, rendering the elections moot. Not surprisingly, the United States immediately recognized Batista’s government as legitimate. Thus, known for his nationalistic views, and anti-American fervor, Castro turned to revolutionary means with which to affect change, which, as we’re all aware, was successful in toppling Batista’s regime, ultimately leading to the ill-fated, and US backed, invasion of the country in 1961 which failed after President Kennedy refused to supply Cuban exiles involved in the invasion with American air support.
This chain of events, and continued US pressure, led to the establishment of relations with the Soviets as a counter measure, and the rest is, as they say, history. Unable to see the ultimate promise of the revolution fulfilled, Castro remained the country’s de facto leader until mere days ago. During his time in power, the corruption of the revolution’s promise obviously occurred, producing the sort of results that are apparent in every failed attempt at pursuing freedom.
Yet, like many Americans and their view of US democracy, many Cubans still believe in the promise of the revolution. After it was announced that Castro would be stepping down, the BBC interviewed numerous Cubans about the state of affairs in their country, and all of them, even despite complaints to do with the economy and other issues, all maintained that ‘the revolution’ should continue.
Both Cuba and the United States are obviously guilty of transgressions, the US obviously having a much longer, and darker, track record being that theirs have coveted the entire planet over the last 60 years. But the similarity in the corruption of the base idea that both nations perceive to be their bedrock remains.
Therefore, how does one differentiate between the freedom sought through the creation of an independent Kosovo and the freedom sought through the creation of an independent Kurdistan?
The answer is, in truth, very simple. We adhere to those explanations provided us based on our own ideology, not the truth of the pursuit of freedom itself. We can condone the creation of an independent Kosovo because Western governments back the idea, despite both the historic and legal convolutions involved. In a region in which the specter of the Cold War still stalks the land, it serves our purposes just as much as our sly involvement in other regional uprisings – Georgia, Ukraine, etc. That is certainly not to say that the Russians are any more justified in doing the exact same thing, only that the game which many believe ended in the early 90’s still lingers in that part of the world.
That said; how long did it take for the world to recognize the Armenian genocide? Obviously Turkey still refuses to admit that it occurred, even though upwards of one million Armenians somehow disappeared between 1915 and 1917. This is, of course, the same country that recently crossed the border into northern Iraq, the only part of Kurdistan that is internationally recognized as an autonomous federal entity, to engage the PKK. They can do this, of course, because we live in a day and age in which the word ‘terrorism’ provides a blank cheque. The United States has half-heartedly condemned the move, rendering the condemnation of Iraqi government bodies inconsequential. The reason? The US has an air base in Incirlik, just east of Adana, and that is of far greater importance. So too are US hopes that Iraq will not adopt a federalist infrastructure.
Kosovo, on the other hand, has been on the NATO menu for some time now. KFOR and UNMIK have been in Kosovo for years, making secession from Serbia entirely plausible. Kurdish independence, on the other hand, poses a very real threat, as Simon Tisdall aptly pointed out in a piece in 2005…
“Turkish concerns focus on the area around multi-ethnic Kirkuk, where the Brotherhood slate allied to the Kurdish Alliance of Jalal Talabani and Massoud Barzani won 59% of the provincial council vote. The Turkoman Front, representing a minority that Ankara has vowed to protect, took 18%.
Turkey ruled Kirkuk until 1923, and nationalists still regard it as Turkish territory.
Mr Erdogan has warned that Turkey will not stand by if Kurds try to realise their objective of including Kirkuk in the Kurdish autonomous region.
He complained last month that tens of thousands of Kurds had moved into the area since the war. Many want to reclaim land and property lost to the forcible “Arabisation” policy pursued by Saddam Hussein.
But Ankara protested yesterday that resulting “imbalances” had skewed the Kirkuk poll. “Some people are looking the other way while mass migration takes place,” Mr Erdogan said, in a dig at the US. “This is going to create major difficulties in the future.”
The issue has dominated the Turkish media for weeks amid reports of sporadic assaults and intimidation of Turkomans. Turkomans and Iraqi Arabs have vowed to resist Kirkuk’s assimilation amid talk of possible civil war.
“Kirkuk is the number one security issue and public concern right now,” a Turkish diplomat said. “Kirkuk is a potential powder keg. For us it has special status. It is like Jerusalem. It belongs to all the people. We do not want to intervene in Iraq. But we have red lines – Kirkuk and attacks on ethnic minorities.”
Other considerations are in play. Whoever controls Kirkuk potentially controls oilfields representing 40% of Iraq’s proven reserves. Such wealth could render an independent Kurdish state economically viable.”
If freedom is of the choosing, then we must also be enlightened enough to understand that its implementation has very much become something that is of our choosing, even as it pertains to those on the other side of the world. Where we stand to lose because of the aspirations of others with regards to their freedom, we categorize it as anything but, which ultimately says a more about our own state of emancipation than anything else.